If we are to discover who we truly are, during this Great Age of Disruption, we must all stand toe-to-toe with our demons – imagined or real.
Any elder, regardless of income, physical and/or cognitive ability, level of education, or geographic location can make a productive difference in the way all of us function as a culture.
Dick and Jane have now reached elderhood. What scenarios are they living or want to live? In what ways are they being held back by the restrictive stories that society insists on telling about them?
The Age of Actualization is a magnificent addition to the literature on both aging and positive psychology. More importantly in these dire times, it may be a critical source of wisdom we humans need to right our ship.
The dilemma is — given this world, and this time of uncertainty — what is the form of consciousness that best serves the times?
I want to explore a kind of story that was designed by indigenous people to look collectively at difficult moral and social issues. The story–form is called the dilemma story.
The wisdom of elders is a hard-earned wisdom, a wisdom that could be meaningful now, that could be timely, that could help us find a way to ripen through this time of hardship.
She said, “a spring.” I said, ”yes, perhaps that’s it.” We were trying to think of a metaphor, a symbol, for what we could imagine emerging in the elder’s group.
In 1999 Dr. Bill Thomas and I were invited by Chief Oren Lyons to visit The People of the Six Nations, also known by the French term, Iroquois Confederacy.
Wisdom is like pornography. As that famous, but now forgotten, justice of the Supreme Court once said, “I can’t define pornography, but I know it when I see it.”
Tune-in to Growing an Elder Culture radio program today at 2 p.m. PST for a conversation with Senior Center Without Walls director Krista Brown.
With the ripening that comes, when one isn’t looking, when gray and wrinkles seem to be breaking out everywhere, something else, something far more mysterious is happening.
Today marks the 11th day of rehab in a Skilled Nursing Facility (SNF), following an acute hospital stay for pneumonia.
This piece of writing comes out of the experience, verified in the elder circle, that wounds, no matter how painful and debilitating, are sacred, gifts of unimaginable fury, beauty and spiritual potency.
Growing older has meant, for some of us, that we have arrived, despite still having further to go, at a time and place in our lives, where there are no roles, rules, or expectations, other than our own.
You may think or hope I’m joking, but nope we’re talking about tree rings today. So, before you click away I encourage you to read just a few paragraphs more. For those of you who may not know these rings are how we measure a trees age.
Alone among the leading cultural figures of American society, Santa Claus qualifies as our only pro-aging icon. He is eminently comfortable with his own age and deeply concerned about the welfare of others. With his extraordinary magical abilities he could, presumably, “reverse aging” for himself, but knows that doing so would be an act of foolishness.
Do you suffer from sudden-onset cronery? Are you into mountain mastery? Well, I hate to break it to you, but you might just be exhibiting (or not-exhibiting?) an invisible sign of aging.
Of all of Mandela’s accomplishments, I’d like to highlight his legacy as an Elder for the entire world.
In a thousand ways every day, our culture reminds us that being old is the most terrible thing that can befall any person. And in twice as many ways every day, it unrelentingly promotes the lie that we can maintain a youthful body unto death.